Scripture John 19:17-18
So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol'gotha. There they crucified him, and with him two others, one on either side, and Jesus between them.
Comment - The Meaning of the Cross
He will bring good out of it for those who trust in Him. This is the meaning of the cross.
The cross is the symbol of the worst thing ever done and the best thing that ever happened.
It is Christ’s victory over death and our promise of eternal salvation.
Because He suffered for us willingly in His life, He has a right to share our sufferings now.
Only the believer can appreciate this.
It will leave others puzzled and confused about what the cross means.
But for the believer the cross stands still and the world turns all around it.
Excerpt from The Cross at Ground Zero
by Fr. Benedict J. Groeschel, C.FR.
Showing posts with label '3 The Cross. Show all posts
Showing posts with label '3 The Cross. Show all posts
Tuesday, August 25, 2009
Triumph of the Cross
Scripture: 1Peter 4:13-14
But rejoice in so far as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.
Comment: Triumph of the Cross
The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewellery. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authority—including the heretic sect which refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration.
Quote:
"How splendid the cross of Christ! It brings life, not death; light, not darkness; Paradise, not its loss. It is the wood on which the Lord, like a great warrior, was wounded in hands and feet and side, but healed thereby our wounds. A tree has destroyed us, a tree now brought us life" (Theodore of Studios –Constantinople 800AD)
Source: AmericanCatholic.org.
But rejoice in so far as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.
Comment: Triumph of the Cross
The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewellery. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authority—including the heretic sect which refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration.
Quote:
"How splendid the cross of Christ! It brings life, not death; light, not darkness; Paradise, not its loss. It is the wood on which the Lord, like a great warrior, was wounded in hands and feet and side, but healed thereby our wounds. A tree has destroyed us, a tree now brought us life" (Theodore of Studios –Constantinople 800AD)
Source: AmericanCatholic.org.
Jesus is nailed to the Cross
ELEVENTH STATION
Jesus is nailed to the Cross
Scripture - Matthew 27:37-42
And over his head they put the charge against him, which read, “This is Jesus the King of the Jews”. Then two robbers were crucified with him, one on the right hand and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the Cross”. So also the chief priests with the scribes and elders mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the Cross and we will believe in him”.
MEDITATION
Jesus is nailed to the Cross. The shroud of Turin gives us an idea of the unbelievable cruelty of this procedure. Jesus does not drink the numbing gall offered to him: he deliberately takes upon himself all the pain of the Crucifixion. His whole body is racked; the words of the Psalm have come to pass: “But I am a worm and no man, scorned by men, rejected by the people” (Ps 22:7). “As one from whom men hide their faces, he was despised... surely he has borne our griefs and carried our sorrows” (Is 53:3f.).
Let us halt before this image of pain, before the suffering Son of God. Let us look upon him at times of presumptuousness and pleasure, in order to learn to respect limits and to see the superficiality of all merely material goods. Let us look upon him at times of trial and tribulation, and realize that it is then that we are closest to God. Let us try to see his face in the people we might look down upon.
As we stand before the condemned Lord, who did not use his power to come down from the Cross, but endured its suffering to the end, another thought comes to mind. Ignatius of Antioch, a prisoner in chains for his faith in the Lord, praised the Christians of Smyrna for their invincible faith: he says that they were, so to speak, nailed with flesh and blood to the Cross of the Lord Jesus Christ (1:1). Let us nail ourselves to him, resisting the temptation to stand apart, or to join others in mocking him.
PRAYER
Lord Jesus Christ, you let yourself be nailed to the Cross, accepting the terrible cruelty of this suffering, the destruction of your body and your dignity. You allowed yourself to be nailed fast; you did not try to escape or to lessen your suffering. May we never flee from what we are called to do. Help us to remain faithful to you. Help us to unmask the false freedom which would distance us from you. Help us to accept your “binding” freedom, and, “bound” fast to you, to discover true freedom.
Source: WAY OF THE CROSS AT THE COLOSSEUM
GOOD FRIDAY 2005
MEDITATIONS AND PRAYERS BY CARDINAL JOSEPH RATZINGER (Pope Benedict XVI)
Jesus is nailed to the Cross
Scripture - Matthew 27:37-42
And over his head they put the charge against him, which read, “This is Jesus the King of the Jews”. Then two robbers were crucified with him, one on the right hand and one on the left. And those who passed by derided him, wagging their heads and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the Cross”. So also the chief priests with the scribes and elders mocked him, saying, “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the Cross and we will believe in him”.
MEDITATION
Jesus is nailed to the Cross. The shroud of Turin gives us an idea of the unbelievable cruelty of this procedure. Jesus does not drink the numbing gall offered to him: he deliberately takes upon himself all the pain of the Crucifixion. His whole body is racked; the words of the Psalm have come to pass: “But I am a worm and no man, scorned by men, rejected by the people” (Ps 22:7). “As one from whom men hide their faces, he was despised... surely he has borne our griefs and carried our sorrows” (Is 53:3f.).
Let us halt before this image of pain, before the suffering Son of God. Let us look upon him at times of presumptuousness and pleasure, in order to learn to respect limits and to see the superficiality of all merely material goods. Let us look upon him at times of trial and tribulation, and realize that it is then that we are closest to God. Let us try to see his face in the people we might look down upon.
As we stand before the condemned Lord, who did not use his power to come down from the Cross, but endured its suffering to the end, another thought comes to mind. Ignatius of Antioch, a prisoner in chains for his faith in the Lord, praised the Christians of Smyrna for their invincible faith: he says that they were, so to speak, nailed with flesh and blood to the Cross of the Lord Jesus Christ (1:1). Let us nail ourselves to him, resisting the temptation to stand apart, or to join others in mocking him.
PRAYER
Lord Jesus Christ, you let yourself be nailed to the Cross, accepting the terrible cruelty of this suffering, the destruction of your body and your dignity. You allowed yourself to be nailed fast; you did not try to escape or to lessen your suffering. May we never flee from what we are called to do. Help us to remain faithful to you. Help us to unmask the false freedom which would distance us from you. Help us to accept your “binding” freedom, and, “bound” fast to you, to discover true freedom.
Source: WAY OF THE CROSS AT THE COLOSSEUM
GOOD FRIDAY 2005
MEDITATIONS AND PRAYERS BY CARDINAL JOSEPH RATZINGER (Pope Benedict XVI)
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